Barbara
Marx Hubbard
Foundation for Conscious Evolution
P.O. Box 4698 • Santa
Barbara, CA 93104
copyright©2001 Barbara Marx Hubbard
This article, published in
Systems Research and Behavioral Science in June 2003 is dedicated
to the memory of our beloved Bela H. Banathy. He was a father of the new
world view of Conscious Evolution, and serves countless social pioneers
with his wisdom, knowledge and kindness. He was for me a guide, teacher
and friend. His loss is felt throughout the whole community. He asked
me to write this article, and acted as its editor. David Loye has kindly
requested that I put it on this website for others to see. I have made
a few minor changes in this text (which will not appear in the published
version) to bring it up to date, since it was written almost two years
ago. (BMH - 16 September, 2003)
Abstract:
Conscious evolution is emerging in our generation because humanity has
gained the powers of codestruction of our world, or the cocreation of
immeasurable futures. The purpose of conscious evolution is to learn how
to be responsible for the ethical guidance of evolution. This new world
view arises out of three new conditions: the new cosmology, the new crises,
and our new capacities, leading toward a macroshift. The Foundation for
Conscious Evolution is formed to discover and offer a new developmental
path to the next stage of human evolution. It offers three projects to
serve this purpose: Gateway to Conscious Evolution, a nine-month online
educational program; the development of a conscious evolution community
in Santa Barbara; and the formation of a Synergy Center (based on the
model of the "Peace Room", both on the web and in localities)
to scan for, map, connect and communicate what is working to heal and
evolve our world.
Key
words: co-evolution, co-creation, community, synergy, vision.
PART
I: CONSCIOUS EVOLUTION
The human species is facing a great transition from one
stage of evolution to the next. In our generation, Homo sapiens sapiens
has gained unprecedented technological and social power to either destroy
this world as we know it, or to cocreate an immeasurable future. We stand
at a threshold, and it has become clear that if we continue to use our
new powers in the same state of conscious in which we created them, we
can wreak greater havoc upon ourselves and the other species of Earth.
But if we use our new powers wisely, we will transcend the current human
condition, not only solving our problems but participating in the cocreation
of futures that are chosen, open-ended, and ever-evolving.
The necessity
to learn how to evolve consciously is actually an evolutionary imperative
that has taken us by surprise. The fact is, through our advanced understanding
of nature, we have suddenly gained radical new powers, the magnitude of
which we used to attribute to our gods. But we are not prepared to act
as gods!
Eric
Chaisson writes of the impact and responsibility of these new powers when
he points out that the "emergence of technologically intelligent
life on Earth, and perhaps elsewhere, heralds a whole new era, a Life
Era. Why? Because technology, for all its pitfalls, enables life to begin
to control matter, much as matter evolved to control radiative energy
more than 10 billion years ago... The implications of our newly gained
power over matter are nothing short of cosmic... As sentient beings we
are currently beginning to exert a weighty influence in the establishment
of a "universal life" with all its attendant features, not least
of which potentially include species immortality and cosmic consciousness"
(Chaisson, 1988).
Drawn
forth by this evolutionary condition of unparalleled danger and opportunity,
a new world view is arising, one that has the potential of offering a
set of ideas, tools, and capacities—a new memetic code—that
can serve our species to navigate through this transition. It is called
conscious evolution.
One of
my favorite definitions of conscious evolution was given by Prof. A. Harris
Stone in a personal conversation: "Conscious evolution can be seen
as an awakening of the ‘memory’ that resides in a synthesis
of human knowing—spiritual, social and scientific—joined in
the effort to discover the inherent evolutionary design, a design which
we strive to manifest through ethical choice and creative action."
As Jonas
Salk put it: "Conscious evolution will emerge from the evolution
of consciousness and the consciousness of evolution" (Salk, 1983).
Bela H. Banathy says simply: "Conscious evolution enables us to use
the creative power of our minds to guide our systems and our society toward
the fulfillment of their potential" (Banathy, 1996).
Conscious
evolution as a world view began to emerge in the latter half of the 20th
century because of scientific, social, and technological ability that
have given us the power to affect the evolution of life on Earth. There
is a large and growing body of evolutionary knowledge in almost every
field, and many key evolutionary thinkers and activists are at work, such
as Bela Banathy (Banathy, 2000); David Bohm (Bohm, 1980); Eric Chaisson
(Chaisson, 1987); Riane Eisler (Eisler, 1987); Duane Elgin (Elgin, 1993);
Eric Jantsch (Jantsch, 1975); Ervin Laszlo (E. Laszlo, 2000, 1994); Brian
Swimme (Swimme 1992); Peter Russell (Russell, 1995 ); Beatrice Bruteau
(Bruteau,1997); Jean Houston (Houston, 2000); and Ken Wilber (Wilber,1995).
The list is growing, however there is not yet a definable field called
conscious evolution to coordinate all the separate growing-edge
insights to direct our immense new powers toward the common good.
The purpose
of this meta-discipline, this discipline of disciplines, is to learn how
to be responsible for the ethical guidance of evolution. It is a quest
to understand the processes of developmental change, to identify inherent
values for the purpose of learning how to cooperate with these processes
to foster positive futures, both near term and long range (Hubbard, 1998).
The world
view of conscious evolution can provide a new context for education, transcending
the separation of disciplines through a whole systems approach, orienting
and guiding us toward meaningful vocations and life purpose. Conscious
evolution reveals to us that here is an emerging developmental path which
we can deliberately enter upon in the greatest learning experiment since
the advent of language.
Why
Conscious Evolution Now?
It is important to realize how new the concept of conscious evolution
is. This newness explains why it has not yet, in general, been incorporated
into our academic, political, and religious world views.
There
are three new elements vital to conscious evolution. I call them the 3
C’s, namely, the new Cosmology, the new Crises,
and the new Capacities (Hubbard, 1998).
The first
is the new Cosmology. We recognize now that the universe originated
mysteriously through a singularity, an emergence, not fully understood,
that it has been evolving for billions of years, and is still evolving
now through us as well as throughout the entire cosmos. Brian Swimme has
said: "During the modern period, we have moved from that dominant
spatial mode of consciousness, where time is experienced in ever-renewing
seasonal cycle, to a dominant time-developmental mode of consciousness,
where time is experienced as an evolutionary sequence of irreversible
transformations" (Swimme, Berry, 1992).
The discovery
of cosmogenesis gives rise to an evolutionary consciousness that is requisite
to the practice of conscious evolution. We recognize that the universe
has a history and a direction, and therefore, so do we. Awareness
of cosmogenesis reinforces our own impulse to evolve in history, not purely
as a metaphysical event, or happening in an after world. This awareness
helps us see the future not as more of the same, but as potentially radically
new, self-transcending, fulfilling our age-old yearning for our own transformation.
For we see, in witnessing the billions of years, that evolution is continually
self-transcending, manifesting the rise of consciousness and freedom through
an ever more complex order, and we see that we are part of that story.
Yet we
also see that the future is a contingency, not an inevitability. Most
of the species that ever existed on our planet are now extinct. Our future
depends on us, ever more so, as we gain the powers which can lead us down
the paths of destruction or cocreativity. The new cosmology sets the context
for faith in the possibility of long range positive futures, and helps
us formulate visions of ideal futures and work toward them.
A second
reason for the newness of conscious evolution is our new Crises.
We are facing a set of complex and rapidly escalating crises in our world
which could render the human species extinct. There are no experts to
guide us in the great transition from a high technology species destroying
its own environment toward a coevolutionary species capable of developing
and manifesting an ethical, evolutionary agenda. The set of crises can
be interpreted as "evolutionary drivers" on a planetary scale,
forcing us to gain evolutionary consciousness and practice conscious evolution,
or to suffer degradation and self destruction.
The third
great new factor in the advent of conscious evolution is our new Capacities.
These capacities reside in our advancing technologies, such as biotechnology,
nuclear power, nanotechnology, cybernetics, artificial intelligence, space
development, as well as new social technologies that offer us methods
of greater cooperation, synergy, and evolutionary design through systems
thinking and organizational application. The "noosphere," a
term used for the thinking layer of Earth by Teilhard de Chardin (De Chardin,
1955), is maturing rapidly as a "superorganism" combining our
collective consciousness and capacities (Stock,1993). As individuals,
we are not much different physically than we were 2000 years ago, but
the noosphere is radically empowered. Our new technological and social
capacities are already transforming the material world, including our
own bodies.
If we
learn ethical evolution, combining evolutionary consciousness, conscious
evolution and evolutionary design capacities, as Eric Chaisson said, we
stand at the beginning of "universal life," a term of unknown,
undefined potential (Chaisson, 1987).
From the perspective of conscious evolution, activated by these three
new conditions—the new cosmology, the new crises, and our new capacities—we
see ourselves as a cross over generation from one phase of evolution to
the next.
We are undergoing what Ervin Laszlo calls a macroshift, which he defines
as "a bifurcation in the evolutionary dynamic of a society—in
our interacting and interdependent world, it is a bifurcation of human
civilization in its quasi totality... The chaotic state is not an unordered,
random state but one where even immeasurably small fluctuations produce
measurable, macroscopic effects…When a human society reaches the
limits of its stability, it becomes supersensitive and is highly responsive
to the smallest fluctuation... Then the system responds even to subtle
changes in values, beliefs, worldviews, and aspiration" (Laszlo,
2001).
The stakes
are high. There are no experts. The time is short. The question is: What
do we need to know to practice self- and social-evolution? What constitutes
a new developmental path that can take us through this great transition
to the actual "other side" of the evolutionary leap?
We might
ask: How can we meet the four conditions set by Bela H. Banathy to give
a hopeful direction to our evolution, which are: "1) the development
of evolutionary consciousness; 2) the attainment of a will of conscious
evolution; 3) the acquisition of evolutionary competence through evolutionary
learning; and 4) the activation of evolutionary competence in creating
an evolutionary vision as a guiding image of the future" (Banathy,
1996).
PART
II: THE ACTIVATION OF CONSCIOUS EVOLUTION—THE WORK OF THE FOUNDATION
FOR CONSCIOUS EVOLUTION
The Foundation
for Conscious Evolution has been formed to respond to this epochal set
of questions, and is creating a new context for an inclusive developmental
path to the next stage of human evolution. To initiate this developmental
path, the Foundation is engaged in three main projects which are offered
through the EVOLVE: A Global Community Center
for Conscious Evolution website (see References). These
are:
PROJECT
ONE: The Gateway to Conscious Evolution is the beginning
of an evolutionary education system designed to empower people to become
conscious cocreators of their own futures in alignment with the patterns
of evolution.
PROJECT
TWO: The Development of a Conscious Evolution Community
in Santa Barbara, California, is dedicated to designing a synergetic social
system which will liberate each person to give their gift for the good
of the self and the whole community, and serve as a template for other
future-creating communities that are working for a more direct and synergetic
democracy.
PROJECT
THREE: The Formation of a Synergy Center on the model of
the Peace Room (on the web and in localities) to identify, map, connect
and communicate what is working toward a compassionate and creative world.
The first Global Synergy Center is available on EVOLVE.org, the Foundation
for Conscious Evolution’s website, and the first local Synergy Center/Peace
Room is being initiated by the Santa Barbara Conscious Evolution community.
Each
of these three interrelated projects is described in more detail below,
showing how they contribute to the formation of a new developmental path
in our human evolution.
PROJECT
ONE: Gateway to Conscious Evolution
Gateway to Conscious Evolution is a nine month, online educational program
that covers seven great themes or portals that anyone would need to know
to practice self and social evolution. The seven portals take participants
from an understanding of the nature of the universe through personal,
relational, vocational, and social evolution to a vision of him or herself
“on the other side” of the evolutionary jump. Gateway connects
participants with a living web of people, projects, ideas, and partners
now transforming the world. Participants are encouraged to find their
unique vocation and to connect that creativity with teammates and evolving
needs within society.
As of
this writing (in 2001), over 500 people in the United States, Canada,
South America, England and South Africa are field-testing the Gateway
on the Internet and in small groups, preparing it to be introduced to
the larger public in January of 2003. Approximately 20 “Gateway
Guides” are taking the course, enrolling and guiding their own group
of students on the Gateway. They will be certified teachers of conscious
evolution.
Gateway
is the beginning of a school for conscious evolution, a first offering
to initiate what we call The Living School. It fosters evolutionary consciousness
and invites participants throughout the world to form conscious evolution
communities and to connect the positive in their own localities. Gateway
offers an early “map” of our cosmic evolution from the origin
of creation to the present and beyond, seeing ourselves participating
in the next turn of the spiral of evolution, unfolding through seven portals
which are described below.
Portal
One: A New Worldview. The underlying context for conscious
evolution springs from new views of the nature of the universe that scientifically
explore the possibility that our cosmos is not a fragmented and lifeless
machine, but is instead a unified living system that is self-organizing,
continuously self-maintaining, self-renewing, and self-transcending (Elgin,
2000).
Portal
2: The Emergence of the Cocreative Person—A New Self Image.
From this perspective a compelling new self image of an evolving human
emerges. Based on new views of the nature of the universe and cosmogenesis,
we discover there is an implicate order—pattern, generative force,
syntropic tendency, transcendent and dynamic reality, whatever name we
call it—toward more harmonious order that is generating in us
our own motivation to evolve. We are the universe in person. No longer
aliens alone in a cosmic void, we experience ourselves to be vital expressions
of the living universe. We place ourselves in the story, as integral elements
of the story, as expressions of the whole process of creation.
Our deepest aspirations and yearnings are interpreted as the evolutionary
impulse personified in, or even more accurate, as each
of us.
In Portal
2, we seek to make the internal shift within ourselves from our egoic
personalities to essential, connected selves, and learn to become cocreative
with the process of evolution (Almaas, 1986 ) (Hubbard, 2001).
Portal
3: Cocreative Relationship. Cocreative relationships are
the working out of the Golden Rule to love one another as ourselves. It
is the ethic of all great traditions normalized and practiced as a social
necessity. Riane Eisler describes this change in relationship as the shift
from the dominator to the partnership model, from forced ranking to linking
by affinity (Eisler, 2000).
There
are countless support groups of all kinds forming throughout the world.
In Portal 3 we practice forming “resonant cores” to stabilize
our identity at the essential self level, learning compassionate listening,
forgiveness, love, harmony (Anderson, Roske, 2001). It is soon discovered,
as resonance and affirmation deepen, that our creativity is stimulated
in the field of appreciation and encouragement. We long to express life
purpose in partnership with others who need our unique creativity as we
need theirs. Resonant cores dedicated to personal growth tend towards
cocreative vocational cores, dedicated to discovering and manifesting
life purpose, while being the change we want to see in the world.
The developmental path continues to unfold.
Portal
4: Cocreative Vocation. Cocreative Vocation is the life
purpose of the individual expressed and manifested in such a way that
it evolves the person and serves the world. It is the “golden bridge”
from our inner work to outer manifestation, the vital impulse that carries
the evolving human toward maturity in the world through chosen work. Vocation
is the life pulse that urges us to procreate becoming the creative impulse
that drives us to cocreate through expression of our life callings. In
the conditions of love and safety, the great drives of self preservation
and self reproduction extend into the desire for self expression, self
actualization and self transcendence. The higher human values are cultivated
naturally.
The Gateway
is developing a data-base where participants can place their vocational
profiles, state their goals, needs and resources, and be facilitated by
the computer in finding one another. As the data-base grows, anyone anywhere
in the world can put in their own purpose and be empowered to connect
and cocreate with others, fostering a renaissance of human creativity.
The outlines
of the developmental path emerge. It begins with our understanding of
the new worldview, unfolds through the emerging person, blossoms through
cocreative relationships, grows through cocreative vocation, and comes
into form through communities of social pioneers who hold the “whole
in their hearts” as they learn to do their part in the cocreation
of their world.
Portal
5: Synergetic Community. In the developmental path it is
soon obvious that one cannot fully express and manifest unique creativity
in chosen work in a world that is dissonant and unreceptive to our vocations.
We cannot change large systems, or fix dysfunctional systems. We do what
Bela H. Banathy calls for, “transcend and create” through
the visioning of the ideal state and then creating design spaces to work
toward that state, realizing new potential by building upon unfolded potential.
Banathy
writes: “The evolutionary quantum jump, the big change, will happen
in our myriads of communities, living and acting all over the evolutionary
landscape. They will become the forces of conscious evolution” (Banathy,
2000). These types of new communities may be called “agoras,”
named after the 5th century Greek polis, or city-state where
direct democracy was initiated. “The New Agoras, the evolutionary
design spheres and communities of conscious evolution, will offer us functional
contexts of self-guided evolution that are tangible and can be brought
to action” (Banathy, 2000).
The focus
in Portal 5 is learning how to cocreate synergetic community and linking
with others who are doing the same. The Santa Barbara Conscious Evolution
community described below in Project 2 is an example of synergetic community-in-formation.
Portal
6: Cocreative Society. Now we come to the most challenging
of the seven portals. It is relatively easy to demonstrate our values
and aspirations in personal work, in small groups, and even small communities
of like-minded pioneers. But how can these smaller activities translate
into change at the societal level, when all about us we see dysfunctionalities,
threats of environmental collapses, and intolerable suffering of billions
of people and other species?
How can
we bring into being a Cocreative Society—a world in which each of
us is free to do and be our best in harmony and partnership with each
other, with nature, and with the enfolded pattern of evolution? What can
we do to nudge the bifurcation toward an evolutionary future equal to
our spiritual, social and scientific potential?
Nature
takes jumps through greater synergy. A key to a social quantum jump is
to rapidly increase social synergy, which is the connecting of the countless
positive innovations, initiatives and organizations dedicated to healing
and evolving our world. To foster a cocreative society, conscious evolutionaries
must quickly invent new ways of collaboration and cocreation among the
emerging innovations and innovators now actually transforming our world.
If we are in a dissipative social system far from equilibrium, in the
midst of a macroshift, then the crucial action is to exponentially increase
the connectedness and communication among novel and constructive activities.
As we invent processes of social synergy, we can facilitate our global
system to jump to a higher order. If we can destroy our world in 20-50
years, can we not, in the same timeframe, nudge the flow of evolution
at the bifurcation point toward a more complex and harmonious order? I
think the answer is yes, we can, and we must.
In Portal
6 the Foundation offers the beginnings of such a new social function in
life. We call it the Synergy Center, an evolutionary intervention to foster
social synergy, locally and globally, to serve the emergence of the Cocreative
Society. Our vision is that Synergy Centers, based on the model of the
Peace Room, become more sophisticated than our governmental war rooms,
and eventually replace them as we learn to connect that which is creative
and emergent, discovering that the moral alternative to war is the conscious
evolution of humanity. (The Synergy Center is described later in Project
Three.)
Portal
7: Visions of the Next Stage of Evolution. In 1945, when
the United States dropped the atomic bombs on Japan, I asked some questions
which have motivated my life. What is the purpose of our new powers
that is good? What are positive images of our own future commensurate
with these powers? Where is modern civilization going? What is our story?
I discovered that no one knew. It was not written anywhere. Science fiction
touched upon it. Spiritual visions of another life had magnetized us—the
New Jerusalem, paradise, the new heavens and the new Earth—but they
were fading due to the new scientific understanding of the processes of
creation. The modern world was, and is still, groping between stories
and images of its own future. Nihilism, pessimism, alienation, and regressive
behaviors of all kinds often fill the gap as we use our vast new powers
for over-consumption and over-defense, rather than for evolution and transformation.
In Portal
7, we use our imagination to create a “strange attractor”
to draw us forward. We take our stand on “the other side,”
not as angels, ghosts, or gods, but as evolving humans, at the next stage
of our own evolution. We “image in” our potential future that
attracts us, based on imagining what it will be like when everything we
know we can do works in harmony with nature and our highest aspirations.
We draw our hope and our visions from the transformative power of the
great 15 billion year tradition which is pulsing in our blood and bones.
Here
we focus on quantum innovations that could transform the world, real new
possibilities such as accessing zero point energy, stabilizing evolutionary
consciousness, outer space development, overcoming aging, self-healing,
shared contact with other life, etc. These capacities or possibilities
lead to radical newness rather than incremental improvement. Seen as a
harmonious, emergent whole system, connected at all points, as in a Mandala
of Synergy, these quantum potentials offer us the basis for genuine visions
of transformation. The mystical and the scientific fuse in evolutionary
potentiality of life after this stage of evolution.
As the
developmental path unfolds and our visions emerge from the mists of evolutionary
consciousness we begin to see that the meaning of our new
crises is to activate our new potentials, and that the purpose of our
new powers is to foster within ourselves the emergence of a universal
humanity, capable of co-evolution with nature and cocreation with spirit.
Once
participants are enrolled in the Gateway, they have access to it for life-long
learning. In Gateway “101” I serve as narrator and senior
guide. As we grow, many courses will be offered by master evolutionary
teachers and guides until we have a living school for the conscious evolution
of humanity.
PROJECT
TWO: The Santa Barbara Conscious Evolution Community as an Example of
Synergetic Community
To facilitate the anchoring of this world view, and to develop a template
for the formation of a conscious evolution community, the Foundation has
developed a catalytic set of actions to focus, empower, and accelerate
the formation of synergetic community both locally in Santa Barbara, and
globally, via the Internet. Our goal is to offer a framework and processes
for synergy among communities forming both online and in localities around
the world who share the principles and values of conscious evolution.
The formation
of the Santa Barbara Community began with a question in October 1998 that
was the catalyst that formed this conscious evolution community. At a
speech at Santa Barbara City College’s Mind/SuperMind series, I
gave a talk on conscious evolution. Then, spontaneously, without any preconceived
plan, I asked the enthusiastic audience a question: What would
happen if this community in Santa Barbara were to experience its own potential
for self- and social-evolution – as a whole community? Would anyone
be interested?
One hundred
and eighty five people raised their hands and put their names in a box.
Everything followed from this question and response.
The “call”
to conscious evolution attracts a certain kind of evolutionary personality,
one that has been yearning to go beyond his or her current state of development,
people who feel out of category. Whether successful or not in their field,
they long for a larger context in which to work (Hubbard, 1982). When
the world view is expressed as an invitation to participate in self and
social evolution with others, there is an immediate and excited response.
I believe that if the same question I asked the Santa Barbara community
were asked in any community in the developed world, a sizable group would
form and want to enter the process of conscious self and social evolution
together. In Santa Barbara, our community has grown organically. Below
are some of the observations and questions that are arising.
A
key to the self-organizing of a conscious evolution community is people’s
longing to give their gift into a receptive whole. A characteristic
of a conscious evolutionary is a yearning to more fully express talent
and creativity in meaningful work (Portal 4). Current society hardly offers
most of us this opportunity. The design of synergetic community is to
emancipate in each person their unique contribution, so that that gift
can be given for the sake of the individual and the community as a whole
(Portal 5). This yearning serves as a continuing motivation, keeping people
cocreating together on behalf of a deep evolutionary motivation that cannot
be fulfilled in most of our current jobs or functions.
“The
whole organizes the parts into an evolutionary model” (Banathy,
2000).
As a structure of self-organization we used the “Wheel of Cocreation”
which also serves as the structure for the Synergy Center.
The
“Wheel of Cocreation” represents a symbolic overview of what
is emerging and life enhancing during this moment of evolution seen as
a whole system. Each sector of the Wheel represents a vital function of
society at local, regional and global levels. It was an holistic matrix
that aided us in our self organization. “Evolution is directed by
the innate tendency of the whole to create unity within its parts and
synthesize their differences” [Lorenz,1977].
Ultimately,
each sector is to be filled with initiatives that work in harmony with
natural systems and human aspirations. The invitation to participants
from the Foundation was to enter the Wheel based on their vocational attraction,
or their desire to create. The Foundation facilitated them to join up
with others to form vocational cores dedicated both to stabilizing the
inner self (Portal 2), to developing cocreative relationships (Portal
3), and to fulfilling the life purpose of its members in the context of
the community, and in service to the larger world (Portal 4).
The key
idea here is that every one has a unique “genius code,” just
as we have a unique genetic code. When people get “vocationally-aroused,”
they desire to express their life purpose. They long to join not their
genes to have a baby, but to join their genius to give birth to the
greater potential within themselves and to make a difference in the world.
This passion toward self-expression and life purpose is one of the magnetic
attractors that keeps people involved in the synergetic community building.
The Santa Barbara community formed by “vocational affinity”
in each sector of the Wheel of Cocreation, and has been meeting in core
groups for almost three years as of this writing.
We
sought to be the change we wanted to see in the world. The
Foundation suggested to the vocational core groups that before people
move outward toward tasks or projects, they stay together, cultivating
resonance, learning compassionate communication, working toward the inner
shift from ego to essence, and deepening their sense of purpose before
taking action (Portals 2 and 3). It does not suffice to go forth into
the world to change something outside oneself if the inner personality
is still driven, separate and addicted. It was necessary to refrain from
immediate action to focus first on the humble yet deeply rewarding task
of self-evolution. The community became imbued with the possibility that
we are experiencing the emergence of the next stage in human evolution
within ourselves, personally (Hubbard, 2000).
Tolerance
of ambiguity is vital. There is no certain path to synergetic
community. Transformation leads to newness, and there are no full scale
models of conscious evolution yet. Some individuals could not tolerate
this ambiguity, this not knowing exactly what we were doing.
The
parts sought to become a whole system. We met together in
monthly Assemblies of the Whole, embryonic gatherings, groping toward
the question of how individuals and core groups might actually form together
a more comprehensive whole. As the whole attracts the parts, the parts
long to become whole. The Foundation for Conscious Evolution served as
facilitator and coordinator of this inquiry.
We
were becoming an evolutionary learning community. Bela H.
Banathy’s Guided Evolution of Society became a key text.
In the text, the whole field of socio-cultural evolution is laid out for
the first time. His description of the new agoras, or future-creating
communities was precisely what we were doing, intuitively. We had created
a design space and were working toward a shared purpose and vision.
A Chaordic
Design Group was formed to study Dee Hock’s Chaordic Design methodology
and to offer his process to the community. We began the effort to identify
shared purpose and principles. “The organization of the future will
be the embodiment of community based on shared purpose calling to the
higher aspirations of people…” (Hock,1999).
At the
same time, a group was formed to study Don Beck’s Spiral Dynamics
[Beck, Cowan.1996]. Beck fused Clare Graves’ work with the young
science of memetics, and more recently Ken Wilber’s All Quadrants/All
Levels (Wilber, 2000). Beck identifies various world views that are
in fact valuesMEMEs, as a “coding mechanism that inculcates every
aspect of society” [Beck,1999]. Beck saw that there is a “new
tier” of world views that can integrate all world views, and can
help to guide the whole system. He named these Integrative and Holistic
world views that “contain the intelligences to macromanage the whole
human Spiral. “We saw the image of what we were aspiring toward
as a natural next step in human evolution."
Concurrent
with the Chaordic Design Team, and the study of Banathy and of Beck, a
small core group formed to develop a local Santa Barbara “Synergy
Center/Peace Room.” Both teams have been working for almost two
years.
The
Santa Barbara SynergyCenter/Peace Room Group. The Santa
Barbara Group is working with the 12 sector Wheel of Cocreation to organize
a first local community process. It is the same structure in which the
original vocational core groups formed.
An
early form of synergetic democracy is emerging. The SB Synergy Center/Peace
Room Group plans to identify “stewards” for every sector of
the Wheel, developing values and criteria for evolutionary innovations
in each functional area of society. Concurrently, we will first organize
a process of “vocational mingling” for members of the Conscious
Evolution Community, where participants in each sector of the wheel share
their desire to create, their needs and their resources. We will map our
own initiatives, cultivating synergy and cocreativity.
Then,
the group plans to reach out to the larger community to discover important
innovators and creators in functional areas of Santa Barbara, inviting
them to come together in synergetic events, such as Town Meetings in the
Round with local media and Internet coverage, to seek common goals and
match needs with resources. For example, a former candidate for mayor
will help reach out to other evolutionaries in city government.
Thus,
we will facilitate synergy both in our own small community, and in the
larger Santa Barbara Community, while spreading the meme of conscious
evolution. Furthermore, the SB Community is placed on the EVOLVE website,
and in the Gateway to Conscious Evolution educational on-line course (Portal
5), offering tools and templates to other communities.
How
does a conscious evolution community self-govern? Meanwhile,
we had to face the question of self-governance. The Foundation had been
facilitating and coordinating the Conscious Evolution Community, but there
was some question of our role as authority. If the community were to develop
and serve as a template for others, we would have to shift our role from
coordinators and facilitators to members. The Foundation chose to release
the coordinator/facilitator role into the community, inviting them and
ourselves to form some sort of self-governing system. A question we faced
was: How does authority arise in synergetic community?
As of
this writing, a Transition Team has formed, open to all by self-selection,
to assist the community in developing some form of Council, or, as someone
said, “to form a more perfect union.” Representative democracy
must be deepened to a direct, participatory form of democracy. We are
learning that we must become self governing, maturing emotionally in order
to practice genuine self-government. Through various methods, mainly the
open fishbowl, the Chaordic Team, now expanded to about 25 people, is
experimenting with how to become a Council.
We have
been bogged down as to our decision-making process, seeking to avoid the
pitfalls of normal win-lose voting, and the difficulty of agreement by
consensus, wherein any person can stall the whole process. We realize
that there is a wide body of information innovations in the democratic
process, but we have not been ready to do extensive research and application.
Our first
step is to learn better methods of dialogue and decision-making. At the
moment, we are consulting with Alexander Christakis, to learn his process
of “Structured Dialogue.” The key is a facilitated dialogue
designed to protect the autonomy and authority of every person within
the context of the meaning and complexity of all the members involved.
I believe his work is vital to the development of “synergetic democracy”
(Christakis, 2001).
The current
purpose that the Transition Team has offered for the yet-to-be formed
Council is: “To facilitate the self-governance of our
co-creative community in the realization of its aims and visions.”
As many
communities experiment in how to move toward a more direct, harmonious
participation in the co-design of our own futures, they will naturally
spread throughout the world. Such human-scale communities are islands
of new social life in the dysfunctional world. Gradually, I believe they
will replicate, just as Bela H. Banathy envisions, a growing network of
agoras of all kinds, until at some point, in the not too distant future,
they will attract millions who are self-ejecting from dysfunctional jobs
and activities that do not nourish the quality and potential of life on
Earth. A new kind of society itself will emerge as the next stage in the
developmental path.
PROJECT
THREE: The Global Synergy Center
As a local SynergyCenter/Peace Room is developing as part of the Santa
Barbara community initiative, the Foundation is placing an early model
of a “Global Synergy Center” on the EVOLVE.org website to
serve as a context and social matrix for a whole system shift toward the
next stage of our evolution. The Synergy Center is the central organizing
structure which the Foundation uses to foster social synergy in the emergence
of the Cocreative Society (Portal 6). It opens up an arena of social synergy
to connect points of positive transformation fostering a social quantum
jump toward a future equal to our full potential.
The
formation of an evolutionary guidance network. To begin
the process at this stage, the Foundation for Conscious Evolution is identifying
25 “evolutionary colleagues” representing each sector of the
Wheel of Cocreation, individuals whose life and work are successfully
transforming some sector of society. Each colleague is networked into
their fields, representing not just themselves but many others.
We are
inviting the colleagues to form a sustainable, interactive evolutionary
information and communication network that will continually inform each
other, the Synergy Center as a whole, and the general public of what is
working, what is breaking down, and what is breaking through. These innovations
will be mapped and connected to discover the synergy among the innovating
elements. The work of the colleagues will be seen as connected, coherent
elements within the evolving whole system, rather than as separate fields
and subjects as the current educational system is structured.
Design
Team to discover the pattern of the whole and the evolutionary agenda.
We will invite a small design team of whole system thinkers to discover
the pattern of the whole that is emerging now from what is working. Out
of this pattern we seek to identify an Evolutionary Agenda based on what
is working to heal and evolve our world.
For two
years I hosted a Internet radio show on Wisdom Internet Radio called “Live
from the Peace Room”, interviewing 95 colleagues (some of which
can be heard in the EVOLVING
MEDIA section of this site). We intend to expand this communication
outreach, eventually to become a planetary media communication system
and “operating hub” for the global community of pioneering
souls now transforming our world.
Global
cocreation facilitated. People all over the world, including,
of course, Gateway participants, are invited to place their own projects
in the Synergy Center on the Internet and in their own community centers.
Through interactive technologies, we will assist people in finding their
partners, in knowing who else is doing the work in their area of the world,
what are the best projects in the field, and who might be their teachers,
mentors and guides. Participants in Gateway will help build the Global
Synergy Center as well as placing their own projects within it. The living
field of conscious evolution will be made visible and usable.
Thus
a new developmental path is unfolding through our collective endeavors.
By identifying the deeper patterns of evolution, and connecting creative
innovators of our time with people throughout the world who desire to
participate more fully we can together cocreate new social systems for
conscious evolution.
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